{"id":347,"date":"2007-05-07T06:36:53","date_gmt":"2007-05-07T06:36:53","guid":{"rendered":"http:\/\/www.fact.org\/reading\/?p=347"},"modified":"2012-02-27T14:23:14","modified_gmt":"2012-02-27T14:23:14","slug":"fledgling","status":"publish","type":"post","link":"https:\/\/www.fact.org\/reading\/?p=347","title":{"rendered":"Fledgling"},"content":{"rendered":"<h3><em>Fledgling<\/em> by Octavia E. Butler<\/h3>\n<p>Ten people gathered at the North Village  library for this  discussion of Octavia E. Butler\u2019s final novel. We had one  first-time  attendee. The story deals with a young woman who wakes up with no   memory and tries to determine who and what she is. She quickly learns  that she  is not human, but instead is a member of a humanoid species  with many  characteristics of vampires. She eventually comes to learn a  great deal about  her heritage and the social structure of her race.  Eight of us had read Butler before, and eight  started and completed  this book.<\/p>\n<p>Some of us trouble finding copies of<em> Fledgling<\/em> to read, despite  the trade  paperback being out for only a few weeks. We suspect that  bookstores and  libraries had trouble figuring out where to shelve this  book, since it deals  with vampires but has no horror elements.<\/p>\n<p>The protagonist\u2019s story is told in  first-person, and the author does a  beautiful job of developing the story\u2019s  world, the plot, and the  narrator\u2019s emerging personality.<!--more--> One person commented that  the book was  effortless to read. Many of us felt Butler\u2019s prose style was superb.<\/p>\n<p>Several of us pointed out that this story deals  with Butler\u2019s  commons  obsessions: race and otherness. The social structure of the vampiric  race is  well thought out, and it is presented over the course of the  novel without  tedious info-dumps. The vampires are seriously about  science, and they are  exploring eugenics and cloning.<\/p>\n<p>The relationships of the vampires to humans are  carefully developed.  The two races turn out to be symbiotic, with the vampires calling  all  the shots. Some elements of this relationship are sexual, and we found  the  scenes illustrating this creepy. One member wondered why so many  authors are  interested in vampire sexuality. The symbiosis is basically  a voluntary and  humane form of slavery. We found this disturbing, but  appreciated how the  author developed the concept so well. It challenged  us to consider whether a  symbiotic life was worth living. One quote  from a human to his vampire  illustrates this: \u201cDo you love me or do I  just taste good?\u201d<\/p>\n<p>The end of the book is a courtroom drama  between different factions of  the vampires. This was an effective way to  present more of the world of  vampires, particularly how members of a race of  near-immortals might  argue serious issues. But we generally felt the trial was  an artificial  device that hurt the narrative momentum, and therefore our  enjoyment  of the story.<\/p>\n<p>We all appreciated Butler\u2019s clear writing. Most of liked the  story a  lot. A couple of people didn\u2019t connect with this book as much as with   some of Butler\u2019s  prior work, but they said they still liked it. One  member said this book was  the most thought-provoking he\u2019d read in  several years. One of us usually does  not like vampire books, but  really enjoyed <em>Fledgling<\/em>\u2019s  exploration of otherness. She said  that she almost cried when she got to the  end, since we would not be  seeing any more books from Octavia Butler.<\/p>\n<p>After  the meeting, we had a nice dinner at Fuddrucker\u2019s.<\/p>\n<p><em>&#8211;A. T. Campbell, III<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Fledgling by Octavia E. Butler Ten people gathered at the North Village library for this discussion of Octavia E. Butler\u2019s final novel. We had one first-time attendee. The story deals with a young woman who wakes up with no memory and tries to determine who and what she is. She quickly learns that she is [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-347","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/www.fact.org\/reading\/index.php?rest_route=\/wp\/v2\/posts\/347","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.fact.org\/reading\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.fact.org\/reading\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.fact.org\/reading\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.fact.org\/reading\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=347"}],"version-history":[{"count":3,"href":"https:\/\/www.fact.org\/reading\/index.php?rest_route=\/wp\/v2\/posts\/347\/revisions"}],"predecessor-version":[{"id":611,"href":"https:\/\/www.fact.org\/reading\/index.php?rest_route=\/wp\/v2\/posts\/347\/revisions\/611"}],"wp:attachment":[{"href":"https:\/\/www.fact.org\/reading\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=347"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.fact.org\/reading\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=347"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.fact.org\/reading\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=347"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}